I think of you
and Frank Ohara
Morning
which was his
but has been mine
and I think is yours
now especially
as you are
death and fog
have been heavy
this week
if any of us
has been able to see
far past the near
shore
I doubt it
----------------
certainly not me If I could be your anchovy
filled as I am in a second
with ambition I would
for a taste of you
or anyone
I'd do
in bed much
still
instead
I don't
Saturday, November 7, 2015
Monday, October 26, 2015
Poem or facebook status
Dear Callabash
I've been flirting with
Productivity
For years
Should I accept
She isn't into me
Or will we someday tell our kids
About my funny
Stalking
I've been flirting with
Productivity
For years
Should I accept
She isn't into me
Or will we someday tell our kids
About my funny
Stalking
Friday, October 23, 2015
extraction and edit from 7/2011
In the beginning
The first man stood in the heavens.
On the bones of his ancestors
Lucifer fell
angels hurled mountains of cheese
A giant leap
The rind of the moon makes pungent stock.
The necklace of the moon wins suitors.
The gown of the moon frustrates fathers.
The howl of the moon is the wild call.
The moon sees the one I love.
There's a rabbit in it, and a man, and a spider.
the celestial choir
and the whirling dust and the planetary punctuation,
is loved,
has been loved,
will be loved
in the disparation.
Thursday, October 22, 2015
Edit of 6/10/12
No I No I(.)Am not(.)these words
not am Am not(.)dying.
dying and Am (not) dying. these words dying.
these words dying these words.
are always hers these words are (always)
as without As (always) without her. (with, as without) her, these words are.
her these words
and cells these words are cells. are these words cells? prisons (or) blood. prisons (for blood)
winter (fall?)
does not sum
the whole of
silence
to come No I / am not / to come /
(fall of a sparrow)
"I am not dying.
These words are cells.
Winter does not sum the whole of silence."
Thursday, October 8, 2015
A poor swimmer - edit
pressed to you
naked
we are as near
as though we lay
on the far shores
of a river.
naked
we are as near
as though we lay
on the far shores
of a river.
Thursday, July 30, 2015
Shanties for Landies - 1
We'll stay where we are and we'll live and we'll die here.
We'll stay where we are and we'll never more roam.
When you work for your bread there's no time for adventure
We work til we're blasted and then we go home.
Monday, July 20, 2015
Parts in Reflection
I. I. I.
I'm extended.
I'm contracted.
Self views self
views part by part
a mirror of myself in a mirror
tight shiny pores of a brow under quarter inch hair, a bare
shoulder with a spider of dark lint drinking the sweat
an other shoulder: peripheral view: deja, already, yet...
blurred.
Memory's less silver than tin:
was it of my body, of the image?
Was the image of my body,
Was the body mine,
was the body of my image,
in his image,
my body
was
warped
a reflection of glass and looking. To Become.
Multi-Limbed (in secret)
As Kali. In her image. Wearing her skulls. I wear them. They wear me.
(out). (out.)
her. (an enthusiasm, possessed) by
her e. (an enthusiasm. possessed of
her memories,
small and large objects
tarnished love a missed affair,
misplaced papers.
These once were shaped one
wore differences, but are become
brothers.
unfinished books and dead relatives all
II. An Epilogue. II.
And here the bathroom light is harsh (there.)
And here the crickets are. preparing. their autumn threnody.
here I'm round faced 15
I'm 35 and rounding second base
Here these words my thumb is weaving. for the web. on a phone.
/remember the spider</>
I snored once in a West Philly studio on my way to Mars.
this is a true story, compressed.
I was there.
III. Afterthought III.
a beginning breeze sways the yellow "no outlet" sign beyond my window
planted like an obscene sunflower by the wood mulch where I found a dead possum to plant with a sapling of black walnut.
Round that tree will pups of foxes, skunks, and groundhogs play, together as I have seen them, when the tree is tall and I am reflected in stone
I'm extended.
I'm contracted.
Self views self
views part by part
a mirror of myself in a mirror
tight shiny pores of a brow under quarter inch hair, a bare
shoulder with a spider of dark lint drinking the sweat
an other shoulder: peripheral view: deja, already, yet...
blurred.
Memory's less silver than tin:
was it of my body, of the image?
Was the image of my body,
Was the body mine,
was the body of my image,
in his image,
my body
was
warped
a reflection of glass and looking. To Become.
Multi-Limbed (in secret)
As Kali. In her image. Wearing her skulls. I wear them. They wear me.
(out). (out.)
her. (an enthusiasm, possessed) by
her e. (an enthusiasm. possessed of
her memories,
small and large objects
tarnished love a missed affair,
misplaced papers.
These once were shaped one
wore differences, but are become
brothers.
unfinished books and dead relatives all
II. An Epilogue. II.
And here the bathroom light is harsh (there.)
And here the crickets are. preparing. their autumn threnody.
here I'm round faced 15
I'm 35 and rounding second base
Here these words my thumb is weaving. for the web. on a phone.
/remember the spider</>
I snored once in a West Philly studio on my way to Mars.
this is a true story, compressed.
I was there.
III. Afterthought III.
a beginning breeze sways the yellow "no outlet" sign beyond my window
planted like an obscene sunflower by the wood mulch where I found a dead possum to plant with a sapling of black walnut.
Round that tree will pups of foxes, skunks, and groundhogs play, together as I have seen them, when the tree is tall and I am reflected in stone
Monday, May 25, 2015
memorial day essay
They Uphold and Protect Our Freedom.
They are Heroes.
Happy Memorial Day.
In which we memorialize the living and the dead alike.
There’s little distinction between our collective national commendation and extolling on one hand of Armed People abroad and our excoriation and indifference towards them at home on our other hand. Both treatments live in our use of that little word Hero. Our Armed People are Heroes more than we, because, in our stories, they have gone out into the world, and encountered death, and returned changed. That change real or imagined is tragic in a personal sense, because in this story where they are Heroes, they are no longer of us. We can extoll them but we can’t understand them.
As tragic, more tragic, differently tragic, is the source in our souls of this ongoing personal need to sacrifice our children to Heroism: we feel enslaved, perceive ourselves as inescapably burdened. The common cycle of economic debt is embraced by a people who have come to view themselves as indebted to the larger society for their very existence: if we are to be so much as fed, clothed, loved, we must EARN it, and this might be a positive value if the earning were possible. But nothing is asked of us, other than to competitively succeed over our brothers, and nothing is given to us but with the demand that we do what is asked of us.
We have no freedom to search, abroad or in ourselves, for the witches, the talking animals, for the Ogres of Death which would grind our bones to a heroic rebirth. We have no freedom. We have no time. We are Working.
Enter the Armed People, who accept a higher call. Who march as god’s own soldiers, armored with our Ideology, who march right out of our lives onto the pages of Grimm’s Be All You Can Be commercials. Once gone from our sight, they embody the freedom and action and triumph of will, the Puritan Strength of our ancestors courses through them, and through them we revolt in our spirits against the Oppressors and Evils of the world, and through them we are made Free.
And if they return? How should we meet their eyes?
If they have done all our hearts have demanded, their eyes will shame us with knowledge and strength we were too timid to embrace. They were never really like us at all, or they would not have left, or we would have gone too.
If they meet our eyes as equals, more horrible. Did they fail? Were they undeserving? Was there never really a chance, no higher thing for them to find or become? Did we risk them for nothing? Did we cower at home from nothing?
Better they should not return.
No wonder we most revere the dead.
Their Ultimate Sacrifice:
Our Ultimate Sacrifice.
May the smoke of our offerings please them in Heaven.
They are Heroes.
Happy Memorial Day.
In which we memorialize the living and the dead alike.
There’s little distinction between our collective national commendation and extolling on one hand of Armed People abroad and our excoriation and indifference towards them at home on our other hand. Both treatments live in our use of that little word Hero. Our Armed People are Heroes more than we, because, in our stories, they have gone out into the world, and encountered death, and returned changed. That change real or imagined is tragic in a personal sense, because in this story where they are Heroes, they are no longer of us. We can extoll them but we can’t understand them.
As tragic, more tragic, differently tragic, is the source in our souls of this ongoing personal need to sacrifice our children to Heroism: we feel enslaved, perceive ourselves as inescapably burdened. The common cycle of economic debt is embraced by a people who have come to view themselves as indebted to the larger society for their very existence: if we are to be so much as fed, clothed, loved, we must EARN it, and this might be a positive value if the earning were possible. But nothing is asked of us, other than to competitively succeed over our brothers, and nothing is given to us but with the demand that we do what is asked of us.
We have no freedom to search, abroad or in ourselves, for the witches, the talking animals, for the Ogres of Death which would grind our bones to a heroic rebirth. We have no freedom. We have no time. We are Working.
Enter the Armed People, who accept a higher call. Who march as god’s own soldiers, armored with our Ideology, who march right out of our lives onto the pages of Grimm’s Be All You Can Be commercials. Once gone from our sight, they embody the freedom and action and triumph of will, the Puritan Strength of our ancestors courses through them, and through them we revolt in our spirits against the Oppressors and Evils of the world, and through them we are made Free.
And if they return? How should we meet their eyes?
If they have done all our hearts have demanded, their eyes will shame us with knowledge and strength we were too timid to embrace. They were never really like us at all, or they would not have left, or we would have gone too.
If they meet our eyes as equals, more horrible. Did they fail? Were they undeserving? Was there never really a chance, no higher thing for them to find or become? Did we risk them for nothing? Did we cower at home from nothing?
Better they should not return.
No wonder we most revere the dead.
Their Ultimate Sacrifice:
Our Ultimate Sacrifice.
May the smoke of our offerings please them in Heaven.
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